booklit

If you are tired of Indian novels built on a blend of saffron and saris then Aravind Adiga’s The White Tiger (2008) may just be the antidote required. It’s take on modern India is one more grounded in reality than romantic idealism, straddling the thin line between the historical hangovers of British rule and ingrained caste system with the thriving industry of entrepreneurship now prevalent in outsourced business, such as information technology and call centres.

One such entrepreneur is Balram Halwai, “Bangalore’s least known success story”, from a caste of sweet-makers, who wants to share the story of his personal struggle. Interestingly, he has decided to share it with Wen Jiabao, Premier of “the Freedom-Loving Nation of China” who, it is announced on the radio, is coming to Bangalore in the next week. Rather than the falsity of handshakes and namastes between political leaders, Balram opts to show India warts and all through a series of lengthy letters.

Balram’s path to entrepreneurship, as he tells Wen Jiabao near the beginning, has begun by slitting his master’s throat. His master, incidentally, is one of the four landlords who run the area around Laxmangarh, known as the Animals. (”…the Animals stayed and fed on the village, and everything that grew in it, until there was nothing left for anyone else to feed on.”) As a driver in the service of the Stork and his sons, Balram picks up snippets of information he hears both at home and behind the wheel. And it’s the rise from teashop boy to modern Indian man (via murderer) that is recounted for the benefit of the Chinese Premier. (”…sir, you are far ahead of us in every respect, except that you don’t have entrepreneurs.”)

What has allowed Balram the audicity to speak are the changes in India. Many years before, the country was like a zoo, where people of certain castes were confined to their cage.

And then, thanks to all those politicians in Delhi, on the fifteenth of August, 1947 - the day the British left - the cages had been let open; and the animals had attacked and ripped each other apart and jungle law replaced zoo law. Those that were the most ferocious, the hungriest, had eaten everyone else up, and grown big bellies. That was all that counted now, the size of your belly. It didn’t matter whether you were a woman, or a Muslim, or an untouchable: anyone with a belly could rise up.

But, for all those that don’t rise up, there’s the millions left in the Darkness, of which Balram’s home of Laxmangarh is “a typical Indian village paradise”:

Electricity poles - defunct.

Water tap - broken.

Children - too lean and short for their age, and with oversized heads from which vivid eyes shine, like the guilty conscience of the government of India.

Balram’s chances of escaping such poverty don’t look so good, his family having taken him out of school and putting him to work in a teashop.

Go to a teashop anywhere along the Ganga, sir, and look at the men working in that tea shop - men I say, but better to call them human spiders that go crawling in between and under the tables with rags in their hands, crushed humans in crushed uniforms, sluggish, unshaven, in their thirties or forties or fifties but still ‘boys’. But that is your fate if you do your job well - with honesty, dedication, and sincerity, the way Ghandi would have done it, no doubt.

If doing your job well means enduring it for life, Balram proves himself to be, as a school inspector once noted, “the rarest of animals - the creature that comes along only once in a generation” - a white tiger. Rather than live a life at the bottom, Balram takes fate into his own hands and takes a different path to Ghandi’s, because only with dishonesty and insincerity can you plot to reach for higher grounds. (”…the Indian entrepreneur has to be straight and crooked, mocking and believing, sly and sincere, at the same time.”)

What is good about Balram’s letters are his ignorance of the man and the country he is addressing (”Now, since I doubt that you have rickshaw-pullers in China - or in any other civilised nation on earth - you will have to see one for yourself.”), having picked up his knowledge from a book entitled Exciting Tales of the Exotic East. This is indicative of the nature of entrepreneurs, who are “made from half-baked clay”:

Me, and thousands of others in this country like me, are half-baked, because we were never allowed to complete our schooling. Open our skulls, look in with a penlight, and you’ll find an odd museum of ideas: sentences of history or mathematics remembered from school textbooks…sentences about politics read in a newspaper…bits of All India Radio news bulletins…all these ideas, half formed and half digested and half correct, mix up with other half-cooked ideas in your head, and I guess these half-formed ideas bugger one another, and make more half-formed ideas, and this is what you act on and live with.

In the telling, The White Tiger is reminiscent of last year’s Booker nominated The Reluctant Fundamentalist, give that we are left to wonder at Wen Jiabao’s reaction to Balram’s letters, assuming he even gets them. And in it’s getting down and dirty with the downtrodden of India, and sparks of east meets west, there’s a dotted line to be drawn to Indra Sinha’s Animal’s People, although the book that springs to mind most is Kazuo Ishiguro’s The Remains Of The Day, purely for the parallel of a man, his master, and the oblivion between.

Its players, being drawn from the the top to bottom of Indian society, are tight in scope, allowing Adiga to get to grips well with them and how they interact with each other, whether it be the relationships between master and servant, between family members, or between the state and civilians. In all, The White Tiger provides an evocative and miserable landscape stripped of any exoticism one might expect, where everyone is greasing the palms of others, and anyone with the stomach for it can make their mark. And being easily digestible, your own stomach need not worry, for the novel is anything but half-baked.

After the announcement of the Booker longlist, Gifted by Nikita Lalwani was the first of the thirteen that I picked up in my eagerness to find out what the chosen few were about. Had it not made the longlist I have no doubts that I would never have picked it up. The cover, you see, is rather ugly. If I were to hazard a guess at what it’s supposed to be then it’s a silhouette of a girl coupled with some stylized cumin, formed from numbers and other mathematical symbols. Gifted, it seems, does not extend to the minds behind this artistic faux pas.

But, as the old adage goes, one must not judge a book by its cover so it was between the pages of this, Lalwani’s debut novel, that I went. At first I wondered if this may have been a chicklit novel, but then, I’ve never read chicklit, so I have no way of knowing. But, beyond such notions, there’s a powerful story half-heartedly trying to get out.

Rumi Vasi is a child prodigy who, from an early age, has shown an aptitude for numbers, something which her father, Mahesh, is only too keen to progress. Originally from India, having taken a university position in Cardiff, he views Rumi’s success in their new country with great importance. To him, it’s about making an impact on society. So it goes that Rumi’s studies are manipulated by her overbearing father to the point where she has no friends and even spends Saturday nights practicing arithmetic.

Gifted follows the Vasi family over the following nine years as Rumi grows up wanting to be like another other kid but being controlled by the strict rules of her Indian household. Eventually, as was her father’s aim, she attains a bit of celebrity by entering Oxford University at a young age. But the seeds sown by Mahesh come back to haunt him when he realises that trying to protect someone from outside influences can lead to them being damaged by smothering love.

Gifted’s prose has a personality to it, leaping from a series of paragrahs into sections of lists then back to straight prose. Through this Lalwani gives us the character of Rumi, initially excited about mathematics, although there are hints that this enthusiasm is never going to last:

Under the burning tube lights, she attacked the numbers with speed and ferocity, as though she were playing Space Invaders, devouring the figures with the hunger in her belly and spitting out the remains. She worked feverishly, chewing pen tops down to sharp points. Then she had looked up - looked at the bored librarian at her desk, at the old man reading the paper - seen the thin tall rectangle of black sky through the doors and trembled with loneliness.

The problem I had is that Rumi is probably the least interesting character in the book. As she sits down to some calculus or rebels against it, her passage to Oxford has an air of artificiality about it. I’m even surprised that she got into such an establishment as her father’s guidance was limited to mathematics and there’s scant mention of her ability in other disciplines, such as English and history:

She felt stupid, devoid as she was of vocabulary for history - architecture, epic battles, eras, wars, kings and queens - none of it understood.

The conflict between Rumi’s parents, Mahesh and Shreene, provide the interesting parts of the novel although when the focus finally switches to them it’s a case of too little, too late. While Mahesh want’s nothing more than Rumi’s success in their adopted country, her mother judges her actions against the customs of the India she loves. It’s a sad affair that Mahesh is portrayed as the stern, father of few words, when in his daughter’s company and it’s only when the device of Whitefoot, a Scottish contemporary of Mahesh, is brought into the story that we get him waxing lyrical and sharing his opinions.

As a debut Gifted introduces Lalwani to us as a writer of promise but certainly not the finished article. While this novel approaches an interesting topic in heavy handed parenting it is full of characters uncomfortably dropped into the restrictions of a predetermined storyline. I doubt this will feature in the eventual shortlist but if it does I’m ready to eat humble pi.

Novels from India are something that seem to make their way to my shelves but never get read (a few examples being Arundhati Roy’s The God Of Small Things, Vikram Seth’s A Suitable Boy, and last year’s Booker winner, The Inheritance Of Loss by Kiran Desai). So, going ahead with my intent to read all thirteen books longlisted for the Booker this year, Indra Sinha’s Animal’s People was one Indian novel that wasn’t destined for indefinite shelving.

And for that happy I’m, as its narrator may say. Yes, such contortions are normal in Animal’s speech. They are a fitting parallel, for Animal’s body is physically twisted, forcing him to walk on all fours after “That Night” when the local factory exploded, its toxins killing thousands, harming many more, and polluting the elements. Although the novel is set in a fictional city called Khaufpur, it’s plain to see that it’s basis is in Bhopal, the explosion being a riff on the 1984 disaster.

Telling his story into a “tape mashin” left by an Australian reporter, Animal describes his life in Khaufpur. When he’s not scamming or drinking chai, he’s fancying himself a bit of a James Bond (”namispond jamispond”) in the spying stakes, which typically involves climbing up trees and perving on Nisha, his friend. It’s the delivery that makes Animal’s People special. For, aforementioned syntax aside, Animal is crude, comic, and at ease with his disability. His narrative practically sings off the page as he tells of his life, trades insults with his friends, and makes observations, passes judgement:

The world of humans is meant to be viewed from eye level. Your eyes. Lift my head I’m staring into someones crotch. Whole nother world it’s, below the waist. Believe me, I know which one hasn’t washed his balls, I can smell pissy gussets and shitty backsides whose faint stenches don’t carry to your nose, farts smell extra bad. In my mad times I’d shout at people in the street, “Listen, however fucking miserable you are, and no one’s as happy as they’ve a right to be, at least you stand on two feet!”

In the poverty stricken community where Animal lives, everyone has been affected by the negligence of the “Kampani”, and the main reason for living is to see it brought to justice, to see compensation paid to all affected. Of course, life here is unstructured, politicians are corrupt - the same old sorry story drags from one day to the next. And then, into the community comes Elli Barber, an “Amrikan doctress”, who opens a clinic offering free healthcare to all who need it. But the people are suspicious, for she may just be working for the Kampani, here to prove that they are not to blame.

Given the length of Animal’s People it’s testament to Sinha’s ability that he was able to maintain the unique voice although I did perhaps feel there were a few slips where, after being charmed by Animal, the story would briefly lose his likeable style. Toward the end, after following Animal for so long I felt myself wanting it all to be over; the closing chapters almost read as evidence Sinha was thinking the same, tying up the loose ends.

But overall, Animal’s People is a real achievement. While on the surface it follows one man’s journey in understanding his humanity, its concerns are greater in scope, using Animal to focus on issues such as poverty, religion, and corruption without being didactic. Given that not a peep was heard in the British press, its Booker longlisting will no doubt bring Animal’s People the attention it deserves. But, more importantly than literature, its content can bring about an awareness of the real disaster in 1984, the effects of which are still felt today amongst the real Animal’s people.