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As the opening to Tolstoy’s Anna Karenina makes clear, unhappy families are unhappy in their own way, and in dealing only with its own families it leaves a wealth of stories about unhappy families to be told. 1933 Was A Bad Year (1985), a posthumously published novel by John Fante, concerns one such unhappy family: the Molises, a three generation family with its roots in Italy and branches in the United States.

It should be noted that Fante himself was the son of an Italian immigrant and his fiction bears a  semi-autobiographical signature. The hardships of life in the Depression and his Catholic upbringing are readily present in his fiction, and in a life that stretched over seventy years he produced a paltry amount of it: not because he took his time, but that times were hard and he drifted into movies, penning scripts, like him, long forgotten, because the money was better. Indeed, it was only once Bukowski declared him “his God” that he was ‘remembered’ again.

As the title of the book makes clear, the action is set in 1933. At that time our narrator, Dominic Molise, is a seventeen year old with dreams of becoming an American sporting legend, a southpaw pitching for the Chicago Cubs. His poverty stricken situation doesn’t deter his dreams - after all, some of the most successful names he can rhyme off were once like him.

I could feel my future making waves around me, the promise of days to come, the exciting years that lay ahead. It was always this way with great men, a stirring in their bones, a mysterious energy that set them apart from the rest of mankind. They knew! They were different. Edison was deaf. Steinmetz was a hunchback. Babe Ruth was an orphan, Ty Cobb a poor Georgia boy. Giannini started with nothing. People thought Henry Ford was crazy. Carnegie was a runt like myself. Tony Canzoneri came out of the slums. Poor young men, touched with magic, lucky in America.

Molise’s left arm is his ticket to the big time, so much so that it’s a character of its own, which he refers to as Arm throughout ( “Oh, Arm! Strong and faithful arm, talk sweetly to me now.”). While he would use it for baseball, for “fame and fortune and victory”, his father has other ideas - like training him up in the family trade, bricklaying, so that they can be father and son, working together, paying debts and, with their savings, some day going into the lumber business.

So, there it was. The whole book. The Tragic Life of Dominic Molise, written by his father. Part One: The Thrills of Bricklaying. Part Two: Fun in a Lumber Yard. Part Three: How To Let Your Father Ruin Your Life. Part Four: Here Lies Dominic Molise, Obedient Son.

Molise has had a stint working for his father before, a summer job, and what he recalls most is that “the Arm resented it and was sore all the time”. To his mind, it wouldn’t make sense to toil away with bricks chasing a dream of lumber yards when, observing his father, he notes:

He himself was a very good bricklayer, laying them as expertly as he shot pool, fast and neat and with a rhythm, but he stayed poor just the same, no matter how hard he worked, until it was plain that being poor was not his fault but the fault of his trade.

Why put your back out when other dreams are less intensive? Molise, with his friend, Ken Parrish, a richer kid from the other side of town, contrive a plan to earn the cash to travel east from Colorado. The only problem is that in raising the cash, the effect on the family could be catastrophic, especially such a tightknit family living in a single house, all dependent on the income of an ailing business.

The focus on family, another of Fante’s staples, is drawn well in 1933 Was A Bad Year. Molise’s siblings come and go, more than can be said of his father. The tensions brought about by debts (”‘the rent, the lights, the gas, the butcher, the doctor, the bank, the lumber yard’”) threaten to implode the family. And, always at home, never making things any easier, are Grandma Bettina (”She had not wanted to come to America, but my grandfather had given her no other choice.”), and Molise’s mother, too rapt in religion to truly care for what’s going on around her:

Prayer! What good was it? What had it done for her? My father beside her in bed every night, listening to the clicking of her rosary, finding her on her knees, shivering in the cold, what the hell are you doing down there, come to bed for Christ’s sake before you freeze to death, her prayers a snapping whip at his ass, reminding him of his worthlessness, his wife like a child writing letters to Santa Claus, collapsing from life into the arms of God, of St Teresa, of the Virgin Mary….God’s victim, my father’s victim, her children’s victim, she walked about with the wounds of Christ in her hands and feet, a crown of thorns about her head…I longed for the day of revolt when she would break a wine jug over my father’s head, smack Bettina in the mouth and beat us children with a stick. But she punished us instead with Our Fathers and Hail Marys, she strangled us with a string of rosary beads.

Reading Fante is always a joy, his prose punchy, breezy, and warm with humour. That he can, seemingly without effort, make a light work of a time in history where life was downright miserable brings to mind Erskine Caldwell’s Tobacco Road, although the two could hardly be any further from each other in style. Like Fante’s Wait Until Spring, Bandini, this novel is also a coming-of-age novel - bricklayers, poverty, Depression - but then, as I noted before, unhappy famililes are different in their own way, and, even though both books follow Fante’s themes, the Bandinis and the Molises are unhappy in their own way.

Ever since Cormac McCarthy’s The Road came out, Jim Crace’s tenth novel, The Pesthouse, itself dealing with a future America, has had less attention. But, Picador have recently released his back catalogue in new paperback editions and, since I’d never read him before, I thought it better to start way back at the start of his literary career rather than cut in so late. So it was that I came to Continent (1986), winner of the Whitbread First Novel Prize and the Guardian Fiction Prize.

Personally, I’m not sure that this is a novel, being a series of short stories, seven in total. But if David Mitchell is getting away with it today, there has to be a precedent. And Continent may just be it. The short stories are all told outwith any particular over-arching storyline, the only constant thread being the continent of the title: a seventh, somewhere in our world, with its own customs, languages, and history; its own flora and fauna; a selection of animals, exotic and not so.

This other land, however, is in no way hermetic and the influences of the western world are infringing upon it. In the opening story, Talking Skull, Crace sets out the stall that characterises the book, introducing the dual themes of trade and superstition. Here a man returns from a western education eager to impart his new found capitalist ways, only to learn that he can exploit superstition in order to make his money, as regards bogus freemartin milk, which some believe aids fertility:

“You and science would tell me that coffee doesn’t sober, doesn’t relax, doesn’t revive, doesn’t welcome, that it shortens my life, costs a fortune, disrupts the economy of Brazil, and if left to long in the pot will corrode the silver. But try to stop me drinking it! I don’t care for the dictatorship of science. Nor do your neighbours. Freedom of choice. Deceive yourself at will, that’s the motto of the nation. Harness superstition. Turn it to your advantage. Milk it dry!”

It’s a multi-layered story, taking in both the effect of modernisation upon tradition and the differences between rural and urban life along the way, all the time mixing myth with the hard-hitting reality of our world. In fact, this is the pattern for all seven stories, each varied in content, holding a surreal mirror up to our world and putting words to the reflection, whether it be looking at the effects of introducing new customs to a culture (Cross-country) or the repercussions of supply and demand (Sins and Virtues).

While the stories for the most part are subtle in their underlying ideas, Electricity hits you with all the subtlety of…well, an electric shock. Unashamedly blatant story it accounts a time when a town, after much petitioning of office by someone called Awni, is connected to the grid, the villagers amazed at this new magic line the streets to see the “mangoes of light”. Regarding this, the local teacher has a grim prediction:

‘Soon’, he says, ‘thanks to Awni’s obsequious petitions, this town, with its oil lamps, its hand pumps, its long nights, its stillness, will be a powered cauldren of heat and light and sound. It will spin with electricity. And it will disappear.’

That the town could become like any other brings the question of identity to communities and what they stand to lose from ongoing commercialisation. And the notion of spinning with electricity foreshadows the eventual disaster in which the story culminates, once again landing on a bed of superstition.

There were times in reading Continent that I found Crace’s voice too similar from one story to the next, especially on those employing the first person. While it keeps the tone of the book consistent I couldn’t help feel that individual voices needed to be heard. But, that grumble aside, each story is a wonderfully crafted piece of layered fiction that complements the whole, making a landscape that is fantastical and believeable at the same time.

According to the back of Blaise Cendrars’ Gold (1924), the author spent fifteen years creating this, a fictionalised account of John Augustus Sutter - his debut novel. Given how slim the book is, one supposes that period wasn’t completely absorbed by this one endeavour. But, regardless, it was time well spent as Gold is a wonderful piece of fiction taking reams of fact and - as far as my understanding of the reported history goes - smudging it with a series of taken liberties.

At the age of thirty-one, the Swiss Johan August Suter (”bankrupt, fugitive, vagabond, thief and swindler”) has many debtors and, rather than pay them off, leaves his family - a wife, three young children - and heads for America, becoming John Augustus Sutter, to make his fortune. He departs from France and arrives drunk and excited in New York running “off into the great, unknown city, as if he were in a hurry and someone was expecting him.”

In New York Sutter works west trying his hand at an extensive number of trades (from draper’s assistant to drugstore clerk; from circus groom to sideshow boxer) and accrues enough cash to open a saloon on the western side of the city where he can keep an ear on:

“what kinds of business are carried on there, and which ones are creating the prodigious fortunes that are building up this city…of the progress of those slow caravans of wagons that cross the vast plains of the Middle West…of plans of conquest and exploration even before the government gets to hear of them.”

When the time is right, Sutter (”a man of action”) sells up and heads west. And why not? Especially when:

There are Indian legends that tell of an enchanted country where the towns are built of gold and the women have but a single breast. Even the trappers who come down from the North with their cargoes of furs have heard, in their remote latitudes, tales of this wondrous country of the West where, they say, the fruit is made of gold and silver.

After a lengthy journey, comprising land and sea, Sutter eventually comes to California, then under Mexican rule. Granted land for taking Mexican nationality he builds upon this by buying out further expanses from the departing Russians until he has, in his power, an army of workers and an agricultural wonderland producing vines, crops, and livestock, all of which are making him one of the world’s richest men. Yet a great disaster strikes in 1848 when one of his workers, James Marshall, late of New Jersey, discovers gold and what follows ” is triggered off by the simple blow of a pickaxe.”

The discovery of gold is too much of a secret to restrain and soon New Helvetia - Sutter’s farm - becomes a vicious no-man’s land where “in the struggle for survival, might is right” as it is invaded by:

“stampeding mobs of people. First they come from New York and all the ports on the Atlantic coast, and then, immediately afterwards, from the hinterland and the Middle West. It is a veritable flood. Men pack themselves into the holds of steamers going to Chagres. Then they cross the isthmus, on foot, wading through the swamps. Ninety per cent of them die of yellow fever. The survivors who reach the Pacific coast charter sailing-ships.

San Francisco! San Francisco!”

What then follows is Sutter’s lifelong hunt for justice, to be compensated for the land he has lost to the new cities and villages sprouting up and for his share in all the gold that was, by virtue of official deeds, his. The lawsuits sing to the tune of $275m, not including future minings, and as Sutter becomes more desperate to see victory, so he becomes a victim of his need to win.

Cendrars’ telling of the tale of John Augustus Sutter is accomplished, sifting through history and returning only the worthwhile nuggets, rich in detail. His prose style is pacy, the narrative racing along as quick as the Gold Rush itself no doubt happened; but mindful enough to stop sometimes and solemnly ponder the havoc it wreaked. A small treasure that’s worth rushing out for, Gold is an interesting prospect.

It has been my intention, for some time now, to read (and in some cases, reread) the works of John Steinbeck. Amongst his canon there’s a varied mix of fiction, essays, and journalism and I think it would be best to read them in sequence in order to experience Steinbeck’s progression as a writer. Thus I begin with Cup Of Gold (1929), Steinbeck’s first novel, and his sole piece of historical fiction, something he would later consider “an immature experiment”. By this he meant that it was the novel that had to be written by the fledgling writer in order to purge the influence of those who had gone before.

So what we have here is a Steinbeckian swashbuckler - just over two hundred pages yet epic in feel, the scope hinted at in the novel’s subtitle: A Life Of Sir Henry Morgan, Buccaneer, With Occasional Reference To History. In Cup Of Gold, Steinbeck sets out to write a fictional account of the famous pirate’s life - from boyhood to death - and, despite its faults, he delivers.

It begins, in Wales, where the fifteen year old Henry Morgan lives on the farm with his parents. One night a former farmhand - who had left years before for the Indies - returns and tells of his adventures, the excitement of which spark young Morgan to make the decision to leave home and make his fortune overseas. While his father feels he cannot stop his boy from leaving home, his mother has a hard time letting him go, for she believes him still her little boy and, as regards his notion to become a seaman, “such matters as had so obviously no connection either with the church or with the prices of things were plainly nonsense.”

Before finalising his decision to leave for the Indies, Morgan is encouraged to talk with the local Cambrian hermit, a man who borrows the name of Merlin. After a brief conversation full of cryptic wisdom and prophcies, it is decided that Morgan could be famous, as long as he remains childish in his dreams:

“You are a little boy. You want the moon to drink from as a golden cup; and so, it is very likely that you will become a great man - if only you remain a little child. All the world’s great have been little boys who wanted the moon; running and climbing, they sometimes caught a firefly. But if one grow to a man’s mind, that mind must see that it cannot have the moon and would not want it if it could - and so, it catches no fireflies.”

And so the life of Morgan continues, first to a bar in Cardiff where his first experiences of the world at large are revealed to him in the chattering of myriad languages and “the colors of faces from beef red to wind-bitten brown.” Then, through his naivete, Morgan finds himself working his passage to the Indies only to be sold into slavery when he arrives there. But, undeterred, he works his sentence, never letting his dream of being a buccaneer fade, and in this time he grows from innocent boy to ruthless man who, as Merlin predicted, wanted the moon.

The moon, in this instance, is a woman famed for her beauty, named La Santa Roja - yet it is also Panama, the ‘Cup of Gold’ of the title. After the many skirmishes at sea that have built his reputation, Morgan sets his sights upon wresting Panama from Spanish hands and gaining untold of fortune. It’s a masterplan in tactics that sees many deaths before opposing sides even clash, due to starvation and the cruel terrain. But when the city is sacked, Morgan finally finds himself in the company of La Santa Roja, and despite all of his effortless conquests she proves to be more his match, reducing him to a man that no longer wishes the moon.

As Steinbeck novels go, Cup Of Gold is an enjoyable but average romp around the Caribbean. The language that would grace later works is certainly evident but not all characters feel fully fleshed. Dialogue, also, is a little off. But, to the novel’s credit there are sections where Steinbeck eschews the narrative to give historical asides to topics such as the rise of English presence in the Indies, marking out England as ruthless and ingenious as Morgan himself:

…felons were gathered out of the prisons, and vagrants from the streets of London; beggars who stood all day before the church doors; those suspected of witchcraft or treason or leprosy or papism; and all were sent to work the plantations under orders of indenture. It was a brilliant plan; the labor needed was supplied, and the crown actually received money for the worthless bodies of those it once fed and clothed and hanged. More could be made of this.

While it’s probably a novel for Steinbeck completists, Cup Of Gold contains elements that were forever interests to him, namely piracy and Arthurian legend. It stands well on its own and its historical context ensures that it will never truly date - although it felt more like a myth than a proper history given the tracts of dialogue characters would reel off, full of experience, knowledge, and superstition. But it’s a fine meditation on money and love and of what can be achieved when the mind is determined - a minor Steinbeck treasure worth plundering.