booklit

When the first books from the Canongate Myths series were launched, I wasn’t too enamoured with the choices of Jeanette Winterson and Margaret Atwood, two authors that I’d read in some capacity and never truly enjoyed. Perhaps in expecting to dislike the books there could have been no outcome other than to dislike, which was what happened. And now, coming back to the series I found myself facing off against Ali Smith, yet another whose work I’ve sampled and found not for me. So, imagine my surprise when, expecting to dislike Girl Meets Boy (2007), I found there could be another outcome.

Like all other books in the Myths Series, Girl Meets Boy takes on the challenge of selecting a well known myth and, putting the author’s spin on it, updating it. Smith’s choice is that of Iphis from Ovid’s Metamorphosis, the only story we are told that, thanks to a helpful idiot’s guide halfway through, has - if, like me, you didn’t know - a happy ending.

Girl Meets Boy’s first line (”Let me tell you about when I was a girl, our grandfather says.”)  sets out its stall in foreshadowing that there’s some loose gender definitions here. This line is recalled by Anthea, who, along with her sister Imogen, narrate the story. Anthea is the younger of the two, looked after by Imogen in a house in Inverness, left to them by their grandparents. Imogen has even gone so far as to get her sister a job at Pure, a creative consultancy charged with creating a slogan for water, where water represents the imagination:

Water is history. Water is mystery. Water is nature. Water is life. Water is archaeology. Water is civilisation. Water is where we live. Water is here and water is now. Get the message. Get it in a bottle.

This is the cry of Keith, the sisters’ knuckle-dragging boss whose opinions belong in an age darker than the projection room he’s addressing. Anthea, however, isn’t one to bottle the imagination, as her walk to work that day illustrated:

I could, if I chose, just walk to the river. I could stand up and let myself fall the whole slant of the bank. I could just let the fast old river have me, toss myself in like a stone.

Not one to go with the flow, Anthea is quick to rebel from this corporate life when she spots a boy from the window painting a slogan about water being a human right

He was the most beautiful boy I had ever seen in my life.

But he looked like a girl.

She was the most beautiful boy I had ever seen in my life.

The boy is indeed a girl, and Anthea finds herself romantically involved, much to the chagrin of her sister who, in her narrative sections, is constantly interrupted by her inner thoughts, conclealed in brackets:

(Oh my God my sister is A GAY.)

(I am not upset. I am not upset. I am not upset. I am not upset.)

The blame falls on their parents’ break up and the Spice Girls with Imogen comically gathering up all the clues that she should have noticed, such as liking the Eurovision Song Contest and Buffy The Vampire Slayer. And it’s this attitude that Smith takes on in her retelling of Iphus’ story, that in a time when single-sex relationships are accepted, it’s the attitude toward them that needs to change. Smith opts for chapter headings called ‘I’, ‘You’, ‘Us’, ‘Them’ and ‘All Together Now’ that ensure, in a book of reversals, that the happy ending remains unchanged.

While the slogans, thanks to their creative background, the girls go on to daub across the city seem like slapped on feminism, Smith’s prose throughout the book has a lightness to it that makes reading it a breeze, especially at its most playful, and when communicating its message of love:

She had the swagger of a girl. She blushed like a boy. She had a girl’s toughness. She had a boy’s gentleness. She was as meaty as a girl. She was as graceful as a boy. She was as brave and handsome and rough as a girl. She was as pretty and delicate and dainty as a boy. She turned boys’ heads like a girl. She turned girls’ heads like a boy. She made love like a boy. She made love like a girl. She was so boyish it was girlish, so girlish it was boyish, she made me want to rove the world writing our names on every tree.

And for a book that has fun written all over it, in literary allusions and puns aplenty, it proved to have one more reversal up its sleeve. Reader, I liked it.

For the last few years, I’ve been aware of Robin Jenkins’s books, notably his best known work, The Cone Gatherers, as they were perennials on the Scottish Books shelves of local stores. Of the man, however, I knew nothing and was surprised to find that he died as recently as 2005. Surprised for the silly reason that his books were in the Canongate Classics series, which also featured Scotland’s favourite book, Sunset Song by Lewis Grassic Gibbon, who died way back in the 1930s.

Now, with a 21st Century makeover, a number of Jenkins’ books seem destined to light up the aforementioned store shelves, taking their bleak covers and injecting a bit of needed colour. One such title is The Changeling (1958), set around the time of writing that, fifty years on, now seems a world away. But while the world it describes has passed into history, its themes remain as constant as…as…well, Jenkins’ books on store shelves.

The life of Charlie Forbes, a middle-aged English teacher, has amounted to little more than dreams of promotion. Mocked by others for his ability to see the good in everyone, his altruistic nature, like that of the Good Samaritan in the book’s opening sentence, lends itself to the needs of others, even if it brings further disdain:

‘I’ve come to the conclusion, Mr Fisher, that it isn’t enough to draw my salary, and at four o’clock each day turn my back and retreat to my suburban sanctuary.’

‘I’m sure none of us do, Charlie.’

‘I have done so. I speak only for myself. Here, as I see it, is my chance to atone. Mr Fisher, I propose to take Tom Curdie with my family to Towellan this summer. It seems to me the experience might give the boy some support in the battle he has constantly to wage against corruption. I am here to seek your advice.’

Faced with that vast, sanctimonious, aggressive pout, the headmaster grew peeved. Originality of most kinds he distrusted, but original goodness most of all.

Tom Curdie is one of Forbes’ pupils, a “deprived morsel of humanity”, who unlike all the others in his class comes from Donaldson’s Court, “one of the worst slums in one of the worst slum districts in Europe”. While everyone believes Curdie’s smile is that “of a certified delinquent”, Forbes sees it as stoic, the smile of a boy intent on not letting his lot get him down. To give the boy a taste of a better life, and despite much derision, Forbes hits on a plan to take the boy away with his family to their summer retreat at Towellan.

The notion of summer sits bizarrely alongside the novel’s content - where a Glaswegian holiday ‘doon the water’ conjures up images of sandcastles, rock, and pestering rock pools, The Changeling is like a rock pool where turning over stones reveals nastiness in the dark. And each subsequent overturning only adds to events, leading up to the bleak conclusion.

Within the novel there are mentions of the title, referring to young Curdie, likening him to

…the changeling of Highland legend, that creature introduced by the malevolent folk of the other world into a man’s home, to pollute the joy and faith of family.

Pollute it, he does, though not directly. One incident where Curdie shoplifts, so as not to get to comfortable with this new taste of life, leads the family into a descent that they’ll do well to get out of. While his daughter, Gillian, finds complicity with the boy she initially dislikes, Forbes finds his own prejudices exposed, and his wife grieves over the lack of trust shown to his own children apropos the introduction of the slum child.

To his credit is the way that Jenkins manages to get inside the head of each of his characters, flitting between them unsentimentally, letting us know what they think and how they feel. But, sometimes telling every last detail without leaving hidden depths to the characters, lets the novel down in areas, as does, having dated a bit, the grandfatherly tone:

Tom knew very well that the majority of children were far more fortunate than he, but he had never envied them. Envy, like pity, was not in his creed. What he hoped to do or to become was apart altogether from what others did or became. To have been envious would have been to become involved and so weakened. His success, if ever it came, must owe nothing to anyone.

With Jenkins’ unrelenting grip on his characters in The Changeling, he tugs the narrative’s strings so tight that you wonder how he crams so much in, be it the exploration of the changeling legend by way of myxomatosis or of showing the class differences and attitudes in each direction. But it’s the questions that the novel throws up that make it an interesting read. Having given Curdie a taste of a better life, is it right to return him to the slums of Donaldson’s Court? Where else could he go? And even if Jenkins’ denouement is a tad unconvincing, it certainly feels right.

The overarching theme of The Changeling is that of misplaced charity. Forbes seems to live in a cocoon, safe from everyone else, convinced that his way is right. While others scoff at his big heart, that big heart isn’t always considering appropriate reasons and, as the old adage goes, what goes around comes around, proving you don’t need “malevolent folk of the other world [to] pollute the joy and faith of family.”

The Deportees and Other Stories, began life, as Roddy Doyle notes in the foreword, as a series of fragmented short stories written for Metro Eireann, Ireland’s multicultural newspaper. Restricted to chapters of eight hundred words, the short stories here all focus on the different aspects of a modern Ireland, one where multiculturalism is the focus. The Deportees and Other Stories is Doyle’s first collection of short stories to see print. And with humour throughout, they are trademark Doyle.

There are eight in total, of varying length. They tackle, amongst other things, issues of friendship, exclusion, inclusion, prejudice, racism, and respect. Sometimes it doesn’t quite work and, as Doyle says in his introduction, he knows there are loose ends so we can’t really go into the collection expecting well crafted stores. But sometimes he gets it right. And this, as most characters herein would say, is grand.

The first tale, Guess Who’s Coming To The Dinner, follows Larry Linnane, a man who prides himself on how his daughters can have open sexual conversations around him. But when one brings a black man home to the table, Larry is forced to face up to the fact that he may be a racist, and Doyle captures his ignorance well and in hilarious circumstances. Even more hilarious is 57% Irish in which, after a phone call, Ray Brady further develops a test he has made that measures how Irish a person is - based on reactions to things like Riverdance, Irish porn, and Robbie Keane’s goal in the 2002 World Cup:

The idea - the thesis - had come to Ray in the minutes, three years before, just after Robbie Keane had actually scored that goal and Ray had hugged and kissed maybe fifteen people in the pub, and he’d found himself in the arms of a big lad from Poland. And he’d wondered. Why was this guy hugging Ray? Kissing his forehead. Punching the air. Throwing his head back and singing.

Aside from all the comedy, there’s a horror story (albeit, still funny in places) in the shape of The Pram, in which a Polish au pair decides to scare the older sisters of her young charge with a fairy tale, one for which their young minds are too practical for, leading to amusing questions about the nature of the story’s baddie, but ultimately ending in tragedy.

The main attraction is The Deportees, not only because it is the title story and lengthiest among the collection, but because it revisits the character of Jimmy Rabbitte, the man responsible for putting together The Commitments. In the years that have passed, Ireland has changed a great deal, but thankfully Jimmy hasn’t, even if he is a bit older:

Jimmy Rabbitte knew his music. He knew his stuff alright. Jimmy was slagging Moby before most people had started liking him. He once heard two kids on the DART talking about Leftfield, and he was able to lean over and tell them they were talking through their holes and know that he was absolutely right. Jimmy knew that Radiohead’s last album was so bad that it was cool to defend it - but he didn’t. Not Jimmy. It was too important for fashion.

One day Jimmy gets the urge to start a new band and this time white Irish need not apply. He puts ads in the paper, picking his new collective from the immigrant population via such criteria as whether they can play and if they like The Corrs. If not, they’re in. And when the band’s first gig comes together it all falls apart, but thankfully, in the spirit of the Barrytown Trilogy, it leaves Jimmy on an optimistic note.

Of the other other stories, I found them less effective. In New Boy, where a black child attends a new school in Ireland, there were shades of Richard Yates’ Doctor Jack-o’-Lantern and the narration of Black Hoodie, a story about prejudices, felt too laboured, the youthful ‘like’ being overused. Home To Harlem deals with a Irishman struggling, since he is black, to find his Irishness, and I Understand rounds off the stories based on the idea of immigrant exploitation.

Although I found The Deportees to be a hit and miss collection, I couldn’t help laughing throughout. Doyle’s prose - or moreso his dialogue, since that makes up most of his prose - is just funny. Even when the story isn’t going so well, there’s never a dull moment. It would be interesting to see other short stories that Doyle has written, ones without the word restriction of Metro Eireann and tackling other subjects. But for now, The Deportees and Other Stories is a good a slice of bite-size Doyle but not ultimately filling.

Since the early nineties, it seems Warwick Collins’ writing career has gone largely unnoticed: most of his novels are out of print and Google returns scant information on him. Last year I read a favourable review of his 1997 novel, Gents, on Asylum and, now that The Friday Project has republished it, I decided it was about time I paid a visit.

Ez Murphy, to support his family, has started a new job in an underground London toilet owned by the local council. His colleagues, like himself, are West Indian men: Jason, a Rastafarian, and manager, Reynolds. It all starts well, Ez filling buckets with disinfectant and swinging his mop back and forth over the toilet’s floors, happy scrubbing away until he spots two men exit the same cubicle “curiously like a magic trick - two rabbits from the same hat”.

It seems these toilets are renowned in this area for the practice known as cottaging and the many complaints received forces the council, represented by Mrs Steerhouse, to demand that the three cleaners do something about it otherwise the toilets will have to close. And, as they come up with methods to purge the men they nickname “reptiles” the problem comes back to bite them, forcing a Catch-22 situation.

While the bulk of Gents is set within the limited milieu of a public toilet, Collins’ descriptions are varied enough to ensure they have enough personality of their own without being claustrophobic, whether it be their “flowing, bouncy light” or the sounds within:

It was possible to tell from the sound alone which cubicle had opened or closed. The doors of the seventeen cubicles were like a musical scale. Each hollow space they enclosed had a different frequency. The flushing of the cistern in cubicle three had a different sound from cubicle eleven. Sometimes he could tell the mass or weight of the individual occupying a cubicle by the shape of slight sounds within enclosed space, the click of a belt buckle, the slide of trousers, the sigh of peace.

And it’s not just the toilet that has a personality. The main trio are exceptionally well drawn, most of their character shining out through Collins’ ear for the West Indian voice, capturing the rhythm without slipping into caricature:

“Jason!”

Reynolds returned and leaned back against the table. He smiled, then seemed content to subside into patois again. “Him no dog - like cat, man. Call, him come in own time.

Each of the three has their own take on the casual sex happening in the toilets. While Ez is bewildered by it, Jason believes it’s the sin of “Whitey”, the white man, and Reynolds is more practical in just wanting to stamp it out. Thus Collins uses the men to tackle the subject of prejudice, with sidelines into religion, family, and careers. And he does it with a layer of humour spread over the lightest of prose.

At 172 widely spaced pages, Gents is a novel that is perfect for reading over a single sitting. So enjoyable is it, that its chapters fly by, but its true strength is in its subtlety - it gets its ideas across without shouting, and does so in style. That it went out of print is a shame; that it’s back in print is certainly more than a public convenience.